The Birth of Satyagraha: Gandhi's Fight for Indian Rights in South Africa

Mohandas Karamchand Gandhi

The Gandhian era is divided into two parts - (i) From 1893-1914 (South Africa) & (ii) From 1915-1948 (India). The twenty years of struggle in South Africa were Gandhi's first experiment in political field and had long term impact on his philosophy and leadership.

In 1890-91 some 150,000 emigrants were settled in South Africa,most of which resided in Natal district.The white population resented their presence and the British government there encouraged the xenophobia by a series of oppressive measures designed to prevent the immigration of Asiatics.Through systematic persecution the life of the Indians were made intolerable.They were burdened with overwhelming taxes and subjected to most overwhelming police ordinances and exploitation of all sorts. In 1893 Gandhi arrived in Pretoria to deal with an important case. He was not familiar with the situation in South Africa but from the very beginning he started experiencing the difference between European society and the particular African sociey. In Natal and particulary in Dutch Traansval he was thrown out of hotels and trams, insulted, beaten and kicked.He could have returned to India but was bound by a contract of one year. But when he was about to leave he learnt that the South African Government was planning to pass a Bill depriving the Indians of their franchise.The Indians were helpless as they were unorganized and leaderless. Gandhi felt that it was his duty to defend them. He decided to continue his stay for another month, however he remained there for twenty years fighting for the rights of the Indians.

Then began an epic struggle between courage on one side and governmental power and brute force on the other.As a lawyer he took up the task to prove the illegality of the Asiatic Exclusion Act from the point of view of law and despite stiff opposition he won the case. Gandhi wanted to establish the principle that Indians were citizens of the British Empire and therefore entitled to equality under the law. Finally the Natal Act that was passed in 1897 met his demand of equal electoral rights for British subjects including Indians. This was his first victory on the African soil. He formed an association for educating the Indians known as Indian Congress in Natal. In 1904 he founded the  Phoneix Ashram near Durban. It was an agricultural colony built on Tolstoian lines where the inmates led a simple life and renounced materialism.

In 1906 was planning to draft a bill that that would spell absolute ruin for the Indians.The proposed ordinance required all Indian men,women and children over eight ,to register with the authorities,submit to finger printing and accept a certificate which they had to carry with themselves all the time. A person who failed to register could be imprisoned,fined or deported from Transval. This was highly objectionable to all the Indians and Gandhi decided to oppose it with all his strength. However in due course Transval adopted the Asiatic Registration Act on 31st July 1907.The Indians termed it as Black Act and prepared to offer satyagraha.They refused to get themselves registered failing which they were served notice to register or leave Transval. Refusing to do either, they were arrested and and brought before a magistrate in 1908.This was Gandhi's first term in jail. As a leader he asked for heaviest sentence from the judge as he was the leader of the movement. For the finance of the resistance movement Indians and Europeans in South Africa and Indians from India contributed considerable sums. Suggestions poured in on Gandhi to raise the entire question of Indian disabilities in South Africa and to mobilize the whole Indian community of the continent. But he decided that it was against the principles of Satyagraha to expand or to shift one's goal in the middle of the battle. The issue was of the right of the Indians to live in and enter the Transval only. Gandhi's sentence ended in 1908,but since civil resistance against the registration and emigration continued he was again sentenced to three month imprisonment on  25th February 1909.

Without relenting the Government was planning to extend the act to other parts of South Africa and the satyagraha movement was gaining ground.Gandhi decided to lobby in London.His trip to England made the South African Indian question a major imperial concern.

However,a third issue was added to the whole scenario when on 14th March 1913,a Justice of the Cape Colony Supreme Court ruled that only Christian marriages were legal in South Africa.This invalidated Hindu,Muslim and Parsi marriages and turned all Hindu wives into concubines without rights.This was highly unacceptable and a direct onslaught on the vanity of all Indian women. For the first time large number of women joined the resistance movement. The struggle grew in strength and the satyagraha was being seen as highly successful. Finally showing a reconciliatory gesture the government opened it's doors for negotiations. General Smuts and Gandhi finally exchanged letters after prolonged negotiations on 30th June 1914 which stated that Hindu,Moslem and Parsi marriages are valid, Indians could move  freely from one province to another and that three pound tax on unindentured labour in Natal was abolished.The settlement was a compromise which satisfied both the sides. Gandhi regarded the agreement as the Magna Carta of South African Indians. The victory was vindication of civil resistance. It was the victory of the moral force. "It is a force which if became universal,would revolutionize social ideals and do away with despotisms", Gandhi wrote in Indian Opinion.

The purity of Gandhi's methods made it difficult for General Smuts to oppose him. Victory came to Gandhi not when Smuts had no more strength to fight him but when he had no more heart to fight him.

Thus ended an era which taught the world the importance of civil disobedience and removed fear of governmental authority from people's mind. Mahatma Gandhi's credentials as a leader became well established and the scene of his fight against oppression and colonialism shifted to India.

Written by:
Shama Sonali
Asst. Professor, Dept. of Political Science,
Ranchi University,
India

Dandi March, the Beginning of Civil Disobedience and Mass Movement in Modern India

At midnight on 31st December, 1929, the Indian National Congress raised the tricolor for the first time on the banks of Ravi in Lahore and on 26th January 1930, led by Mahatma Gandhi and Jawaharlal Nehru, it publicly issued the Declaration of Independence, or ‘Purna Swaraj’. But with the coming of these revolutionary events, the Congress was also in a dilemma. A new anti-government campaign was needed to unite the people of India and lay the foundations of a mass movement against the British Raj. By feburary, 1930 Gandhi’s mind was set to start a civil disobedience movement targeting the British salt tax. The 1882 Salt Act gave the British a monopoly on the collection and manufacture of salt, limiting its handling to government salt depots and levying a salt tax. Even though salt was freely available to those living on the coast (by evaporation of sea water), Indians were forced to purchase it from the British government. The choice of salt tax for satyagraha was ingenious on part of Gandhi and the Congress Working Committee for a number of reasons:

• The salt tax affected almost every Indian, irrespective of class, caste or religion
• Being an item of daily use salt was expected to resonate more with the masses than abstract demands of greater constitutional rights
• The Salt tax represented around 8% of the British Raj tax revenue

Gandhi felt that the protest would be meaningful to the lowliest Indian and would also build unity between the Hindus and Muslims by fighting for a cause that affected both the communities equally. Explaining his choice Gandhi had said “There is no article like salt, outside water, by taxing which the state can reach even the starving millions, the sick, the maimed and the utterly helpless. The tax constitutes, therefore, the most inhuman tax, the ingenuity of man can devise.” However, the British establishment did not take the treat of a salt tax resistance seriously. Lord Irwin, the Viceroy of India, wrote to London that “At present the prospect of a salt campaign does not keep me awake at night”.

 

From February, 1930, the preparations for the salt satyagraha began in ernest. The salt satyagraha would begin on March 12th from Sabarmati Ashram and end in Dandi with Gandhi breaking the Salt Act on April 6th. Gandhi chose April 6th to launch the mass breaking of the salt laws for a symbolic reason—it was the first day of "National Week", begun in 1919 when Gandhi conceived of the national hartal (strike) against the Rowlatt Act. The 24 day march of 390 km would pass through 4 districts and 48 villages. The route of the march was planned so as to maximize the recruitment potential for the march. Gandhi’s talks and events at each of the villages were scheduled and publicized in Indian and foreign press. On March 2nd, Gandhi wrote to Lord Irwin, laying down a 11 point Charter of Demands in his letter. These included a considerable reduction in the Pound-Sterling-Rupee exchange rate, curtailing of military budget, a fifty percent reduction in land revenue, preservation of indigenous textile machinery, abolition of Salt Tax and releasing political prisoners. Lord Irwin, however held the salt protest in disdain and ignored the demands laid down by Gandhi in his letter. As a result, on 12th March 1930, the salt satyagraha march to Dandi was set in motion.

 

Gandhi on Dandi March

On 12th March 1930 at 6:10 am Gandhi came out of his room, calm and composed. He offered prayers, looked at his watch and exactly at 6:30 am commenced his march with 78 volunteers. Following the commencement of his epic Dandi March, a tremendous wave of enthusiasm swept over the entire country. In cities like Clacutta, Madras, Bombay, Lahore, Delhi, Peshawar, Nargur, Ahmedabad and Allahabad, the ‘Satyagraha Day’ was celebrated by taking out processions, holding public meetings and unfurling of the tricolor. Meanwhile thousands of men, women and children accompanied the marching column for a few miles and thousands lined the route and showered flowers, coins, currency notes and kum kum at the satyagrahis. According to The Statesman, the official government newspaper which usually played down the size of crowds at Gandhi's functions, 100,000 people crowded the road that separated Sabarmati from Ahmedabad. At each of the stopovers across the route, Gandhi held public meetings with the villagers, emphasized the importance of salt and criticized the salt tax levied by the government. Each night the satyagrahis slept in the open, asking of the villagers nothing more than simple food and a place to rest and wash. Gandhi felt that this would bring the poor into the battle for independence, necessary for eventual victory.

Each day thousands of volunteers and prominent leaders like Sarojini Naidu joined the march. Foreign journalists closely followed the Dandi march and made Gandhi a household name in Europe and America. The New York Times wrote almost daily about the Salt march, including two front page articles on 6th and 7th April. When Gandhi reached Dandi on 5th April, he was greeted by a crowd of more than 50,000 people. The following morning, after a prayer, Gandhi raised a lump of salty mud and declared, "With this, I am shaking the foundations of the British Empire." He then boiled it in seawater, producing illegal salt. He called upon all his followers to likewise begin making salt along the seashore, "wherever it is convenient" and to instruct villagers in making illegal, but necessary, salt.

 

The effects of the salt march were felt across India. Millions broke the salt laws by making salt or buying illegal salt. What began as a salt satyagraha quickly grew into a mass movement of civil disobedience. British cloth and goods were boycotted, unpopular forest laws were defied in the Maharashtra, Carnatic and Central Provinces, Gujarati peasants refused to pay tax, under threat of losing their crops and land. As a reaction the British government imprisoned over 60,000 people in less than a month. The campaign also had a significant effect on changing world and British attitudes toward Indian independence and caused large numbers of Indians to join the fight for the first time. The satyagraha against the salt tax continued for almost a year, ending with negotiations with Viceroy Lord Irwin and the Second Round Table Conference.